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HISTORY OF BIJAPUR

Bijapur Before Adil Shahs
The Adil Shahi Empire
Yusuf 'Adil Khan
Isma'il Adil Khan
Mallu Adil Khan
Ibrahim Adil Shah I
Ali Adil Shah I
Ibrahim 'Adil Shah II
Muhammad Adil Shah
Ali Adil Shah II
Siknader Adil Shah
Auragzeb Invades Bijapur
The Fall of Adil Shahi Era
   
INDO ISLAMIC ARCH.

Monoments of Bijapur
Fort of Bijapur
Water Works in Bijapur
Mosques of Bijapur
Malik Sandal Architect
   
DECCANI ART ,POETRY
 
Bijapur Art History
Deccani Painting
Production of Miniature Paint
Islamic Caliography
Literature and Poetry
   
BIJAPUR CENTER OF MUSIC
 
Center for Music
Yousef Adil Khan a Composer
Ismail Adil Shah a Musician
Ibrahim Adil Shah & Music
The Philosophy of Navurus
Naursupur- City of Music
Kitab-E-Naurus Muci Book
Dhrupad
Rangmala Musical painting
   
METAL WORK
 
Metal & Crafts
About Fathullah Shirazi
Origin of Bidari works
   
ROLE OF RELIGION
 


Relics of Prophet Muhammad (PBUH)in Bijapur
SUFFIS of Bijapur

   
BRAVE ADILSHAHI WOMEN
 
Woman's Role in AdilShahi Dynesty
Punji Khatoon - First Lady
Chand Bibi Sultana
Ramha Symbol of Eternal love
Marium Sultana daughter of Yousef Adil Shah
   
MEDCINE AND SURGERY
 
Use of SUSRUTA
Traces of Great Ancient India Surgical practice in Bijapur
   
TEXTILE & JEWELLERY
 
Atire and Dresses
Head gears and Caps
Adil Shahi Ethnic Jwellery
Woman's Wear
Kalamkari Work of Print Art

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ADIL SHAHI COINAGE
 
Coins of Adil Shahi Kings
Gold Coins - Silver Larin
   
ADIL SHAHI EDUCATION
 
Foundation of Deccani Education
AdilShahs & Education
Astronomical Study
Architectural Study
Womens Education
The Madrasa Education
Deccan School of Arts
Medicinal Study
Adil Shahi Library
   
TRAVELLERS RECORDS
 
Ferishta Muhammad Kasim

Ibn-e-Batuta
Abdul Raazak
Richard Maxwell Eaton
Cousens Henry
   
GOA OFADIL SHAHS
 
The rise and fall of Adil Shahs in Goa
The monoments of Adil Shahi Era in Goa
The Adil Shahi Fort
Afonso de Albuquerque
The destruction of Adil Shahi - Monoments
   
VIJAYNAGAR RISE & FALL
 
The Rise of Vijay Nagar
The Allies of Five Bahmani Kingdoms
The Final War of Talikota
The Fall of VijaNagar Empire
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REFRENCES / LEGAL
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BIJAPUR JAMIYA MASJID (BIJAPUR JUMMA MOSQUE)

 

Jamia Masjid Bijapur.
The walls of the mosque, decorated with a wide range of arabesque designs and geometric patterns are a reflection and reproduction of nature and God's creations. The most important wall in the mosque, and also the mostly decorated one, is the wall facing the qiblah. The mihrab, is a small niche in the centre of the qiblah wall of the mosque that indicates the direction to Mecca. The mihrab in the mosque of Bijapur Deccan, with its colourful and golden decorative details, and that of the mosque of Islamabad, shaped as an open book in which Sura 55 is engraved, are among the most remarkable mihrabs ever made.
a vast rectangular structure with graceful arches, is still in use, the Gagan Mahal, which house royal residences and the Durbar Hall, is today in ruins, its roof has collapsed and plaster is peeling off its high walls. A towering grand arch, flanked by two narrower arches, still stands. They flank the royal residence on the two sides and the Durbar Hall in the middle, proceedings where could be watched by the public through the grand arch.



The mosque is considered one of the finest architectural examples of the Adil Shahi period of Bijapur (1490-1686) which became one of the local sultanates after 1518 when the Deccan based Bahmanids were dissolved into five local sultanates. Construction of the mosque began in the city's eastern quarter, in 1576 under Ali Adil Shah I (r.1558-1580). Ali Adil Shah used the money from the booty gained in the Raksas-Tagdi (Tali Kota), where the united army of Muslim kings defeated Rama Raja in 1565, to finance the construction of this mosque.


Jamia Masjid Bijapur A Distance View.

It is the largest mosque of Bijapur and probably south India, covering an area of 54, 250 square feet. The main entrance gate is from the east, though the north gate is used more frequently. The ground plan is a large rectangular structure measuring 492 by 262 feet (150 by 80 meters) with a square courtyard of 164 feet (50 meters).
A passage from the eastern gate leads into the courtyard, which has fountains and a large reservoir in the center. The perimeter walls are articulated on the exterior by two orders of superimposed arches. The lower ones are ornamental while the upper ones form a continuous open gallery that runs along three sides of the mosque and courtyard. The arches of the gallery facing the courtyard have fine proportions and simple lines. There are also several windows of pierced stone-work carved in a variety of pattern. It is said that the Raja of Satara built these side-walls connecting the original mosque or main prayer hall to the eastern wall.


Jamia Masjid Bijapur The prayer hall inside the Mosque.

The prayer hall on the west side has a façade of seven bays, each bay having an arched opening. The arches are equal in size, while the central arch is delineated through delicate arabesque patterns in stucco. The prayer hall is crowned by an elegant, well-proportioned dome. It has a diameter of 57 feet (17.4 meters) and rises to 120 feet (36.6 meters) from the ground. The dome is given even greater vertical prominence by its small ornamental balustrade at the base. The continuity of the balustrade is broken at intervals of three arches by a guldasta (slender ornamental minarets). The dome is capped by a metal terminal upholding the symbolic crescent that proclaimed the Adil Shahi's dynasty Turkish origin. By 1686 the mosque was mostly completed. Though two minarets meant for the east façade were never built and neither were the parapets of the gallery around the courtyard adorned with the usual merlons.


Jamia Masjid Bijapur One of the entrance for mosque.

The interior of the mosque has refined clean lines with minimal decorative elements. The plan of the prayer hall is a large, measuring 230 by 118 feet (70 by 36 meters), and is divided into five bay that are parallel to the west (qibla) wall. The roof is supported by massive square piers. The multiple lines of arches reach the floor to form the surface of these piers, lending the prayer hall a gothic air. The central bay is a square space of 82 feet (25 meters). The mosque can accommodate 5,000 worshippers at a time. The floor was divided, on the orders of Emperor Aurangzeb, into 2,250 rectangular inlays that mimic prayer rugs.


Jamia Masjid Bijapur The Mehrab Of the mosquue, one of the most beautiful mehrab of the mosques in the wolrd decreated with gold and Other colors

When the mosque was built, it was conspicuous for its austerity of decoration. Ali Adil Shah I (r.1558-1580) was Shi'ite and the sect preferred not to decorate in their places of worship. Muhammad Adil Shah (r.1627-1656) was a Sunni and it was probably during his reign that and elaborate mural decoration was added near the mihrab. An inscription to the right of the mihrab supports this view and also records a large addition of teakwood made to the ceiling. The mihrab was also gilded and decorated in black and gold. It was then inscribed with Persian verses. The jamiya Mopsque built by Sultan Ali Adil Shah. The mosque was so designed that the voice of the Khateeb could be heard at the far corners of the hall. European were awa sruck with Engineering skills of its Architecture.

Six Persian inscriptions found in mihrab are translated as:
1. Put no trust in life; it is short
2. The passing world has no rest
3. The world pleases the senses
4. Life is the best of gifts, but it lasts not.
5. Malik Yaqub, a servant of the mosque and the slave of Sultan Muhammad finished the mosque
6. This gilding and ornament were done by order of Sultan Muhammad Adil Shah, A.H. 1045.

The unfinished Jami Masjid started in 1565 A.D. has an arcaded prayer hall with fine aisles supported on massive piers has a impressive dome.

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For References plase visit Refrence Page

Sources:
Alfieri, Bianca Maria. 2000. Islamic Architecture of the Indian Subcontinent. London: Laurence King Publishing,
Verma, D.C. 1990. Social, Economic and Cultural History of Bijapur. Delhi: Idarah-i Adabiyat-i Dehli,
Volwahsen, Andreas and Henri Stierlin (Ed.). 199-. Islamic India. Lausanne, Germany: Benedikt Taschen Verlag GmbH, 86, 87, 88.

 

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